Troloyo Graveyard
Troloyo grave is a complex of a graveyard, which has two parts, front part and back part. In front part, there is a grave of Syayid Jumadil Kubro, an Islam spreader in Java before Wali Songo. And in the back part, there are grave of Sunan Ngudung and Syayid Usman. Troloyo graveyard is one of proof of Muslim community in Majapahit era. This grave is located in Sidodadi sub-village, Sentonorejo village, Trowulan district, Mojokerto regency.
This pilgrim tourism object is often visits by many visitors who want to pray or make a wish of something. They believe that people who burying in this graveyard is the beginner of Wali Songo. This place used to pray and make a wish by pilgrims, especially for they who want to change their destiny, to regret, or just pray and having pilgrimage tour.
According to folklore that collected by J. Knebel, Troloyo is a rest place for the Moslem commercial in their propagating Islam to Prabu Brawijaya V with his followers. In Troloyo forest then made ‘petilasan’ (meditaion place) to mark that event. According to Poerwodarminta, ‘Tralaya’ come from word ‘setra’ and ‘pralaya’. Setra means spacious field / region to exile carcass (dead body), while Pralaya means break / die / disaster. Setra and Pralaya words are shortened to ‘Tralaya’.
The ancient thing in Troloyo is an old Islam cemetery coming from Majapahit period. This cemetery is the evidence of Moslem community in Majapahit capital region. This Moslem community was also mentioned by Ma-Huan in book Ying Yai - Sing Lan, what written in 1416 M.
This old cemetery had attracted some bachelor’s attention to check, for example PJ. Veth, Verbeek, Knebel, Krom, and LC. Damais. According To LC. Damais, Makam Troloyo cover range of time between 1368-1611 M. Based on research result which have been done, it was only a name that buried in Troloyo cemetery complex, that is Zainudin. But the gravestone place, which used that name, is no longer recognized, while name of figures that mentioned in this cemetery come from public belief.
This cemetery complex that about two hectares is contain of graves / cemeteries which partly open and some have dome. This cemetery is contain of:
1. Grave dome that believed as grave of Syekh Jumadil Kubro, Sheikh Abdul Qodir Jailani Sini, Sheikh Maulana Skah, and Syekh Maulana Ibrahim
2. Walisongo Grave
3. Sunan Ngudung Grave
4. Putri Kencono Wungu and Anjasmoro Grave
5. Seven Grave (Makam Tujuh) that contain of seven graves
With those graves, there are many pilgrims come every day. Especially every Thursday night (Malam Jum’at Legi – One of sacred day of Javanese), the thousands pilgrims come here to get finite benediction until early morning [eastjava.com]
TROWULAN MUSEUM
TROWULAN MUSEUM
One of Trowulan's central attractions is the new Archaeological Museum, to be found on the western side of Segaran pool. Officially opened in 1987, it was built for the purpose of displaying and preserving the ever-increasing number of historical treasures discovered in the vicinity of the old Majapahit capital.
Covering a spacious area of some 57,625 square meters, this new site accommodates the collection of the old Trowulan Museum, as well as the bulk of the stone sculpture, which used to be housed in the museum of Mojokerto. Among the objects on display, a few deserve special mention, notably the famous portrait statue of Airlangga as Wishnu on Garuda, from Belahan Temple; a winged figure which is said to portray the legendary king of Blambangan, Menak Jinggo; and a part of a temple from Ampelgading, Malang, displaying the story of Samodramanthana in finely carved relief.
Trowulan Museum is place to keep the ancient things of Mojopahit Kingdom. It is also a place study especially for the pupils and the students. Beside that it can also be functioned as the recreation place. [eastjava.com]
One of Trowulan's central attractions is the new Archaeological Museum, to be found on the western side of Segaran pool. Officially opened in 1987, it was built for the purpose of displaying and preserving the ever-increasing number of historical treasures discovered in the vicinity of the old Majapahit capital.
Covering a spacious area of some 57,625 square meters, this new site accommodates the collection of the old Trowulan Museum, as well as the bulk of the stone sculpture, which used to be housed in the museum of Mojokerto. Among the objects on display, a few deserve special mention, notably the famous portrait statue of Airlangga as Wishnu on Garuda, from Belahan Temple; a winged figure which is said to portray the legendary king of Blambangan, Menak Jinggo; and a part of a temple from Ampelgading, Malang, displaying the story of Samodramanthana in finely carved relief.
Trowulan Museum is place to keep the ancient things of Mojopahit Kingdom. It is also a place study especially for the pupils and the students. Beside that it can also be functioned as the recreation place. [eastjava.com]
Sumberboto Camp
Wana Wisata Sumberboto seluas 2 hektar di desa Japangan Kec. Mojowarno. Obyek wisata ini dilengkapi dengan fasilitas berkemah yang mampu menampung 750 orang. Pada hari libur banyak dikunjungi oleh pengunjung lokal.
Semula, wana wisata ini merupakan tempat pemandian biasa. Setelah proklamasi kemerdekaan, muncul sebuah organisasi angkatan muda kehutanan dari korps karyawan kehutanan. Di lokasi ini pula sebuah monumen dijadikan tonggak sejarah perjuangan pada tahun 1945 dan 1948 bagi pasukan Wanara dan warga kehutanan sekitar.
Saat itu pemandian Sumberboto dijadikan tempat persenjataan pasukan Wanara dengan menghasilkan jenis peluru, granat, bom dan jenis senjata yang lain. Untuk melengkapi kebutuhan perang melawan penjajah Belanda. Pasukan ini hidup serba memprihatinkan sehari makan sehari tidak, di pemandian yang masih berupa hutan belantara.
Hampir setiap hari, pasukan ini membuka sejumlah bom peninggalan penjajah Jepang untuk diolah menjadi peluru dan granat. Namun, upaya ini membawa musibah diluar dugaan. Pada tanggal 12 April 1948, tiba-tiba bom seberat 500 kg yang dibuka itu meledak hingga menewaskan lima anggota pasukan Wanara. Lokasi ledakan bom ini kemudian dijadikan monumen Sumberboto yang dilengkapi dua patung prajurit, yang bertengger sampai sekarang.
Seiring dengan perkembangan jaman, lokasi pemandian ini dikembangkan sebagai wana wisata, lengkap dengan bangunan kolam renang, wisma, pendap, bumi perkemahan, MCK dan sarana rekreasi keluarga.
(Sumber : anuv chaviddy)
Bromo Mountain
Mount Bromo (Indonesian: Gunung Bromo), is an active volcano and part of the Tengger massif, in East Java, Indonesia. At 2,329 metres (7,641 ft) it is not the highest peak of the massif, but is the most well known. The massif area is one of the most visited tourist attractions in East Java, Indonesia. The volcano belongs to the Bromo Tengger Semeru National Park. The name of Bromo derived from Javanese pronunciation of Brahma, the Hindu creator god.
Mount Bromo sits in the middle of a vast plain called the "Sea of Sand" (Javanese: Segara Wedi or Indonesian: Lautan Pasir), a protected nature reserve since 1919. The typical way to visit Mount Bromo is from the nearby mountain village of Cemoro Lawang. From there it is possible to walk to the volcano in about 45 minutes, but it is also possible to take an organised jeep tour, which includes a stop at the viewpoint on Mount Penanjakan (2,770 m or 9,088 ft) (Indonesian: Gunung Penanjakan). The best views from Mount Bromo to the Sand Sea below and the surrounding volcanoes are at sunrise. The viewpoint on Mount Penanjakan can also be reached on foot in about two hours. From inside the caldera, sulfur is collected by workers
[wikipedia org]
Mount Bromo sits in the middle of a vast plain called the "Sea of Sand" (Javanese: Segara Wedi or Indonesian: Lautan Pasir), a protected nature reserve since 1919. The typical way to visit Mount Bromo is from the nearby mountain village of Cemoro Lawang. From there it is possible to walk to the volcano in about 45 minutes, but it is also possible to take an organised jeep tour, which includes a stop at the viewpoint on Mount Penanjakan (2,770 m or 9,088 ft) (Indonesian: Gunung Penanjakan). The best views from Mount Bromo to the Sand Sea below and the surrounding volcanoes are at sunrise. The viewpoint on Mount Penanjakan can also be reached on foot in about two hours. From inside the caldera, sulfur is collected by workers
[wikipedia org]
Matahari di Gunung Bromo
Mengunjungi Bromo bagi sebagian orang adalah untuk melihat fenomena matahari terbit. Sebuah pemandangan yang luar biasa adalah saat melihat langsung terbitnya matahari dari penanjakan.
Pengunjung biasa mengunjungi kawasan ini sejak dini hari dengan tujuan melihat terbitnya matahari. Untuk melihatnya, Anda harus menaiki Gunung Pananjakan yang merupakan gunung tertinggi di kawasan ini. Medan yang harus dilalui untuk menuju Gunung Pananjakan merupakan medan yang berat. Untuk menuju kaki Gunung Pananjakan, Anda harus melalui daerah yang menyerupai gurun yang dapat membuat Anda tersesat. Saat harus menaiki Gunung Pananjakan, jalan yang sempit dan banyak tikungan tajam tentu membutuhkan ketrampilan menyetir yang tinggi. Untuk itu, banyak pengunjung yang memilih menyewa mobil hardtop (sejenis mobil jeep) yang dikemudikan oleh masyarakat sekitar. Masyarakat sekitar berasal dari suku Tengger yang ramah dengan para pengunjung.
Setelah sampai di Penanjakan, ada banyak toko yang menyediakan kopi atau teh hangat dan api unggun untuk menghangatkan tubuh sambil menunggu waktu tebitnya matahari. Ada pula toko yang menyewakan pakaian hangat. Menyaksikan terbitnya matahari memang merupakan peristiwa yang menarik. Buktinya, para pengunjung rela menunggu sejak pukul 5 pagi menghadap sebelah timur agar tidak kehilangan moment ini. Anda pun tidak selalu bisa melihat peristiwa ini, karena bila langit berawan, kemunculan matahari ini tidak terlihat secara jelas. Namun, saat langit cerah, Anda dapat melihat bulatan matahari yang pertama-tama hanya sekecil pentul korek api, perlahan-lahan membesar dan akhirnya membentuk bulatan utuh dan memberi penerangan sehingga kita dapat melihat pemandangan gunung-gunung yang ada di kawasan ini. Antara lain, Gunung Bromo, Gunung Batok, atau Gunung Semeru yang merupakan gunung tertinggi di Pulau Jawa
Pengunjung biasa mengunjungi kawasan ini sejak dini hari dengan tujuan melihat terbitnya matahari. Untuk melihatnya, Anda harus menaiki Gunung Pananjakan yang merupakan gunung tertinggi di kawasan ini. Medan yang harus dilalui untuk menuju Gunung Pananjakan merupakan medan yang berat. Untuk menuju kaki Gunung Pananjakan, Anda harus melalui daerah yang menyerupai gurun yang dapat membuat Anda tersesat. Saat harus menaiki Gunung Pananjakan, jalan yang sempit dan banyak tikungan tajam tentu membutuhkan ketrampilan menyetir yang tinggi. Untuk itu, banyak pengunjung yang memilih menyewa mobil hardtop (sejenis mobil jeep) yang dikemudikan oleh masyarakat sekitar. Masyarakat sekitar berasal dari suku Tengger yang ramah dengan para pengunjung.
Setelah sampai di Penanjakan, ada banyak toko yang menyediakan kopi atau teh hangat dan api unggun untuk menghangatkan tubuh sambil menunggu waktu tebitnya matahari. Ada pula toko yang menyewakan pakaian hangat. Menyaksikan terbitnya matahari memang merupakan peristiwa yang menarik. Buktinya, para pengunjung rela menunggu sejak pukul 5 pagi menghadap sebelah timur agar tidak kehilangan moment ini. Anda pun tidak selalu bisa melihat peristiwa ini, karena bila langit berawan, kemunculan matahari ini tidak terlihat secara jelas. Namun, saat langit cerah, Anda dapat melihat bulatan matahari yang pertama-tama hanya sekecil pentul korek api, perlahan-lahan membesar dan akhirnya membentuk bulatan utuh dan memberi penerangan sehingga kita dapat melihat pemandangan gunung-gunung yang ada di kawasan ini. Antara lain, Gunung Bromo, Gunung Batok, atau Gunung Semeru yang merupakan gunung tertinggi di Pulau Jawa
Bhineka Tunggal Ika
The national emblem of the Republic of Indonesia, GARUDA PANCASILA, is emblazoned with the words BHINNEKA TUNGGAL IKA. Translated, they mean 'Unity in Diversity' or, 'We are of many kinds, but we are one'. This motto is a founding principle of the modern Indonesian nation, which declares the essential unity of its members despite ethnic, regional, social or religious differences.
The concept of BHINNEKA TUNGGAL IKA is not new to Indonesian history. It can be traced back to the time of the construction of Borobudur, when the Sailendra dynasty ruled on the plains of Central Java in the eighth and ninth centuries. Two hundred years later, in the Brantas Valley in East Java, King Airlangga built a united kingdom based on this same principle.
It was, however, the 14th century poet sage of Majapahit, Mpu Tantular, who is said to have committed the phrase to writing for the first time. In his religious poem Sutasoma, composed during the reign of King Rajasanagara (Hayam Wuruk), Mpu Tantular expounded a doctrine of reconciliation between the Hindu and Buddhist faiths. Such a spirit of religious tolerance was an essential element in the foundation and security of the newly emerging State of Majapahit, which reached the height of its power and influence under the guiding hand of the prime minister Gajah Mada.
In more recent years, the words of Mpu Tantular were an inspiration to the founders of the first Independent Government of the Republic of Indonesia, and today they are found immortalized on the national emblem.
[eastjava.com}
The concept of BHINNEKA TUNGGAL IKA is not new to Indonesian history. It can be traced back to the time of the construction of Borobudur, when the Sailendra dynasty ruled on the plains of Central Java in the eighth and ninth centuries. Two hundred years later, in the Brantas Valley in East Java, King Airlangga built a united kingdom based on this same principle.
It was, however, the 14th century poet sage of Majapahit, Mpu Tantular, who is said to have committed the phrase to writing for the first time. In his religious poem Sutasoma, composed during the reign of King Rajasanagara (Hayam Wuruk), Mpu Tantular expounded a doctrine of reconciliation between the Hindu and Buddhist faiths. Such a spirit of religious tolerance was an essential element in the foundation and security of the newly emerging State of Majapahit, which reached the height of its power and influence under the guiding hand of the prime minister Gajah Mada.
In more recent years, the words of Mpu Tantular were an inspiration to the founders of the first Independent Government of the Republic of Indonesia, and today they are found immortalized on the national emblem.
[eastjava.com}
Akomodasi hotel di mojokerto
Royal Trawas Hotel
Jl. Raya Slepi, Trawas – Mojokerto
East Java - Indonesia
Phone: +62343–880100, 881166, 883996
Fax: +62343-883948
Email: info@royaltrawashotel.com
SEKAR PUTIH HOTEL
Jl. Raya by pass Mojokerto
Phone. 0321-321224
PURI INDAH HOTEL
Jl. Raya by pass Mojokerto
Phone. 0321-324843
Fax. 0321-328461
PONDOK FANDA GARDENIA
Jl. Raya Trawas Mojokerto
Phone. 0343-82318
SATIVA SANGGRALOKA HOTEL
Jl. Raya Pacet km 3 Pacet, Mojokerto 61374
Phone. 0321-691227, 690228
Fax. 0321-690229
AMANDA HOTEL
Jl. Air Panas 20 Pacet, Mojokerto
Phone. 0321-960048
RAYA TRAWAS HOTEL
Jl. Darma Raya Trawas Estate, Mojokerto 61357
Phone. 0343-880015
Fax. 0343-880012
GRIYO KUSUMO INDAH
Jl. Raya Pacet Mojokerto
Phone. 0321-690632
Fax. 0321-690633
SRIWIJAYA HOTEL
Jl. Raya Pacet 21 Pacet, Mojokerto
Jl. Raya Slepi, Trawas – Mojokerto
East Java - Indonesia
Phone: +62343–880100, 881166, 883996
Fax: +62343-883948
Email: info@royaltrawashotel.com
SEKAR PUTIH HOTEL
Jl. Raya by pass Mojokerto
Phone. 0321-321224
PURI INDAH HOTEL
Jl. Raya by pass Mojokerto
Phone. 0321-324843
Fax. 0321-328461
PONDOK FANDA GARDENIA
Jl. Raya Trawas Mojokerto
Phone. 0343-82318
SATIVA SANGGRALOKA HOTEL
Jl. Raya Pacet km 3 Pacet, Mojokerto 61374
Phone. 0321-691227, 690228
Fax. 0321-690229
AMANDA HOTEL
Jl. Air Panas 20 Pacet, Mojokerto
Phone. 0321-960048
RAYA TRAWAS HOTEL
Jl. Darma Raya Trawas Estate, Mojokerto 61357
Phone. 0343-880015
Fax. 0343-880012
GRIYO KUSUMO INDAH
Jl. Raya Pacet Mojokerto
Phone. 0321-690632
Fax. 0321-690633
SRIWIJAYA HOTEL
Jl. Raya Pacet 21 Pacet, Mojokerto
Subscribe to:
Posts (Atom)

